James – Submit Yourselves to God


James wrote to Jewish Christians who had been scattered throughout the Mediterranean world because of persecution. In their hostile surroundings, they were tempted to let intellectual agreement pass for the true faith. This letter can have rich meaning for us as we are reminded that genuine faith transforms lives. We are encouraged to put our faith into action.  It is easy to say we have faith, but true faith will produce loving actions toward others.

By showing the believer’s place in God’s kingdom, James addresses the believer’s responsibility before God’s law. James’ blunt and forthright manner is a powerful tempering agent for those who may see God’s grace as an excuse for carnal indulgence or sin.

Genuine faith will inevitably produce good deeds. This is the central theme of James’s letter, around which he supplies practical advice on living the Christian life.

This letter could be considered a how-to book on Christian living. Confrontation, challenge, and a call to commitment await you in its pages. Read James and become a doer of the Word.

Writer of James

Written by the Apostle James, “a servant of God and of the Lord Jesus Christ” (James 1:1). The name in Greek was Iakobos (Jacobus/Jacob). But was translated as “James” in the KJV and other early English translations. This James was identified as “the Lord’s Brother” (Galatians 1:19). A leader in the Jerusalem church, written from Jerusalem.

Date Written

During the Great Scattering described in Acts 8-12 (A. D. 40s). Probably around A. D. 49, prior to the Jerusalem council held in A. D. 50

To Whom Written

To the leaders (ekklesias – out-positioned) of the “twelve tribes which are scattered abroad.” First Century Jewish Christians residing in Gentile communities outside Palestine, and all Christians everywhere.

Purpose of James

The purpose of the Epistle was to address the leaders (ekklesias) of those who are scattered during the Great Scattering, the second period of Acts, following the Great Unity. It was written to deal with issues that the believers were facing, such as personal trials of faith, the conflict between rich and poor, and the hypocrisy of those who said they had faith and yet did not act upon it.

The letter is primarily practical and ethical, emphasizing duty rather than doctrine. The author wrote to rebuke the shameful neglect of certain Christian duties. In doing so, he analyzed the nature of genuine faith and urged his readers to demonstrate the validity of their experience with Christ. His supreme concern was reality in religion, and he set forth practical claims of the gospel.

Historical Setting of James

James addressed the epistle to “the twelve tribes which are scattered abroad.” This implies a readership of Jewish Christians living outside Palestine. Elsewhere in the epistle, however, James refers to hired field labor, and this locates his audience inside Palestine. In James’ day only in Palestine did farmers employ hired rather than slave labor, as was customary elsewhere.



Theological Contribution

The Epistle is a sturdy, compact letter on practical religion. For James, the acid test of true religion is in the doing rather than the hearing, “believing,” or speaking. In this respect, the Epistle echoes clearly the ethical teaching of Jesus, especially as it is recorded in the Sermon on the Mount.

Special Consideration

Some Bible scholars suggest that James and Paul differ in their views on the saving significance of faith and works. Paul states, “A man is justified by faith apart from the deeds of the law” (Romans 3:28), and James says, “A man is justified by works, and not by faith only” (James 2:19). A closer reading of the two, however, reveals that they differ more in their definition of faith than in its essence. James writes to readers who are inclined to interpret faith as mere intellectual acknowledgment. As a consequence, he stresses that a faith which does not affect life is not saving faith; hence, his emphasis on works. Actually, faith is entrusting of one’s whole life to God through Christ, with the result that one’s life becomes renewed with the “fruit of the Spirit” (Galatians 5:22)

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